Featuring James Cotter Morrison
Previously on Louis XIV Establishes Absolute Monarchy in France
Time: 1661
Place: Paris
Louis' reign continued thirty years after the Revocation of the Edict of
Nantes, years crowded with events, particularly for the military historian,
but over the details of which we shall not linger on this occasion. The
brilliant reign becomes unbearably wearisome in its final period. The
monotonous repetition of the same faults and the same crimes--profligate
extravagance, revolting cruelty, and tottering incapacity--is as fatiguing
as it is uninstructive. Louis became a mere mummy embalmed in etiquette,
the puppet of his women and shavelings. The misery in the provinces grew
apace, but there was no disturbance: France was too prostrate even to
groan.
In 1712 the expenditure amounted to two hundred forty millions, and the
revenue to one hundred thirteen millions; but from this no less than
seventy-six millions had to be deducted for various liabilities the
government had incurred, leaving only a net income of thirty-seven
millions--that is to say, the outlay was more than six times the income.
The armies were neither paid nor fed, the officers received "food-tickets"
(billets de subsistance), which they got cashed at a discount of 80 per
cent. The government had anticipated by ten years its revenues from the
towns. Still, this pale corpse of France must needs be bled anew to gratify
the inexorable Jesuits, who had again made themselves complete masters of
Louis XIV's mind. He had lost his confessor, Père la Chaise (who died in
1709), and had replaced him by the hideous Letellier, a blind and fierce
fanatic, with a horrible squint and a countenance fit for the gallows. He
would have frightened anyone, says Saint-Simon, who met him at the corner
of a wood. This repulsive personage revived the persecution of the
Protestants into a fiercer heat than ever, and obtained from the moribund
King the edict of March 8,1715, considered by competent judges the clear
masterpiece of clerical injustice and cruelty. Five months later Louis XIV
died, forsaken by his intriguing wife, his beloved bastard (the Due de
Maine), and his dreaded priest.
The French monarchy never recovered from the strain to which it had been
subjected during the long and exhausting reign of Louis XIV. Whether it
could have recovered in the hands of a great statesman summoned in time is
a curious question. Could Frederick the Great have saved it had he been
par impossible Louis XIV's successor? We can hardly doubt that he would
have adjourned, if not have averted, the great catastrophe of 1789. But
it is one of the inseparable accidents of such a despotism as France had
fallen under, that nothing but consummate genius can save it from ruin;
and the accession of genius to the throne in such circumstances is a
physiological impossibility.
The house of Bourbon had become as effete as the house of Valois in the
sixteenth century; as effete as the Merovingians and Carlovingians had
become in a previous age; but the strong chain of hereditary right bound up
the fortunes of a great empire with the feeble brain and bestial instincts
of a Louis XV. This was the result of concentrating all the active force of
the state in one predestined irremovable human being. This was the logical
and necessary outcome of the labors of Philip Augustus, Philip the Fair, of
Louis XI, of Henry IV, and Richelieu. They had reared the monarchy like
a solitary obelisk in the midst of a desert; but it had to stand or fall
alone; no one was there to help it, as no one was there to pull it down.
This consideration enables us to pass into a higher and more reposing order
of reflection, to leave the sterile impeachment of individual incapacity,
and rise to the broader question, and ask why and how that incapacity was
endowed with such fatal potency for evil. As it has been well remarked, the
loss of a battle may lead to the loss of a state; but then, what are the
deeper reasons which explain why the loss of a battle should lead to the
loss of a state? It is not enough to say that Louis XIV was an improvident
and passionate ruler, that Louis XV was a dreary and revolting voluptuary.
The problem is rather this: Why were improvidence, passion, and debauchery
in two men able to bring down in utter ruin one of the greatest monarchies
the world has ever seen? In other words, what was the cause of the
consummate failure, the unexampled collapse, of the French monarchy?
No personal insufficiency of individual rulers will explain it; and,
besides, the French monarchy repeatedly disposed of the services of
admirable rulers. History has recorded few more able kings than Louis le
Gros, Philip Augustus, Philip le Bel, Louis XI, and Henry IV; few abler
ministers than Sully, Richelieu, Colbert, and Turgot. Yet the efforts of
all these distinguished men resulted in leading the nation straight into
the most astounding catastrophe in human annals. Whatever view we take of
the Revolution, whether we regard it as a blessing or as a curse, we must
needs admit it was a reaction of the most violent kind--a reaction contrary
to the preceding action.
The old monarchy can only claim to have produced the Revolution in the
sense of having provoked it; as intemperance has been known to produce
sobriety, and extravagance parsimony. If the ancien régime led in the
result to an abrupt transition to the modern era, it was only because it
had rendered the old era so utterly execrable to mankind that escape in any
direction seemed a relief, were it over a precipice.
The End.
No comments:
Post a Comment